Friday, December 31, 2004

The Invisibles!

Napoleon

I was searching for a particular Degas that I never found. Instead I found this amazing photoshop contest at Worth1000.com.

Famous paintings with their subjects removed.

Napoleon is my favorite, but many of them are excellent.



This process can make a Picasso look more like a Dali ... or leave Magritte looking just like Magritte.


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one special breed of man who can offer us hope



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"For all the folly and plain bad thinking at work in the world - all of which works to hinder wealth creation - there is one special breed of man who can offer us hope: that of the Entrepreneur." -- Richard Cantillon (according to Sean Corrigan)
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on self-publishing

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Thursday, December 30, 2004

as stupid as what now?






Followup:




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Tuesday, December 28, 2004

the importance of history

If you really think that historically low life insurance rates counts as "URGENT!" then feel free to click on the image and see the original ad, which I found at Yahoo! Groups, but I'm not posting this to promote life insurance. I'm writing because the ad, unlike the thousands of others I successfully ignore, just held me mesmerized for a good several seconds -- and now I'm spending a good several minutes writing about it on this dumb blog post.

Now, I'm not a big fan of what my father calls "semantic pollution" -- desensitizing us, for example, to the words Attention, Warning, and Urgent through their misuse for commercial and other promotional advertising, but what I just can't get past in this case -- the aspect of this ad that overrides all other considerations for me -- is the idea that I should be impressed by this little girl's astonishment at historically unprecedented insurance prices. If a little girl -- known as they are for their nonchalance, their jaded dismissal of life's lesser and even sometimes medium-sized astonishments -- if such a creature as this can be so shocked and overwhelmed that she opens her mouth and slaps her cheeks a la young Macaulay Culkin, circa 1990, then you know that something historical must be taking place. When I'm trying to gain some perspective on current events, trying to take the long-term view, I know I tend to turn to small children.

Your mileage may vary.

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Monday, December 27, 2004

glad tidings of reason and fact

Apparently the new reason-for-the-season is Reason itself.

My mother responds to my current theme by forwarding me this in email:
Gods rest ye, Unitarians, let nothing you dismay;
Remember there's no evidence there was a Christmas Day;
When Christ was born is just not known, no matter what they say,
O, Tidings of reason and fact, reason and fact,
Glad tidings of reason and fact.

Our current Christmas Customs come from Persia and from Greece,
From solstice celebrations of the ancient Middle East.
This whole darn Christmas spiel is just another pagan feast,
O, Tidings of reason and fact, reason and fact,
Glad tidings of reason and fact.

I thought it was great, so I wanted to look it up online and see if I could find a source to attribute it to on this blog. I find many and conflicting sources, but I also discover that the version she was emailed had been bowdlerized! There's a third verse in the versions I find online:
There was no star of Bethlehem, there was no angels' song;
There could not have been wise men for the trip would take too long.
The stories in the Bible are historically wrong,
O, Tidings of reason and fact, reason and fact,
Glad tidings of reason and fact!

So apparently her circle of friends are passing around the skeptical/agnostic version of the song rather than all-out-atheist-denial version.

Wouldn't want to offend.


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putting the "chi" back in chiMas

I offer this followup to yesterday's rant.

It's written by Father Jim Tucker, "generation X, priest of the Diocese of Arlington, in Northern Virginia."

My father makes this same point so often I didn't even think to mention it:
Xmas -- Here is one of my pet peeves: people who take it upon themselves to oppose the supposedly un-Christian and secular use of "Xmas" as an alternative to "Christmas."

The "X" in question is not, in fact, the usual Latin letter, but rather the Greek letter "chi." This is the same chi that you see in church joined to a "P" -- which is, of course, not a "P," but rather the Greek letter "rho." The chi, usually together with the rho, is an ancient monogram for Christ, inasmuch as these are the two letters that begin the word Christ -- Messiah -- in Greek. You find it in digs from Christian antiquity, you see it used in mediaeval religious manuscripts, and you find it in the modern "Xmas."

By all means, withstand the secularization of Christian solemnities, but please be sure that you know what you're talking about first.

:: Posted by Jim Tucker 12/17/2004 09:24:14 AM -- email me ::
(Tip o' the Hat to a certain Misesian with the same last name as the good padre.)
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Sunday, December 26, 2004

Let's put the X back in Xmas!

No, I'm not really advocating an X-rated holiday.

I'm referring to those who lament our culture's loss of the "true meaning of Christmas" -- as if religion had ever been central to the holiday.

Those who call for "putting Christ back in Christmas" are only confessing their profound historical ignorance, though I'm confident they don't realize it.

Every December 25th, I watch Christmas Unwrapped:

People all over the world celebrate the birth of Christ on December 25th. But why is the Savior's nativity marked by gift giving, and was He really born on that day? And just where did the Christmas tree come from?

Take an enchanting journey through the history of the world's favorite holiday to learn the origins of some of the Western World's most enduring traditions. Trace the emergence of Christmas from pagan festivals like the Roman Saturnalia, which celebrated the winter solstice. Learn how Prince Albert introduced the Christmas tree to the English speaking world in 1841. And discover how the patron saint of children was transformed into Jolly old Santa Claus by British settlers in the New World.

Come in from the cold for a Christmas celebration that has it all.

That description doesn't really give you a sense of how thoroughly this program debunks any possible claim that Christmas was ever primarily Christian.

The Christians have a much stronger argument against Easter, which is a real Christian holiday that's been paganized, secularized, commercialized, etc. The Easter Bunny is a recent invention and genuine distraction.

Christmas is the opposite. It is a pagan holiday, resisted by the Church for four centuries, reluctantly (and unsuccessfully) "Christianized" by an attempt to convert pre-Christian symbols and very unChristian rituals.

Christmas was banned in Puritan England and in Puritan New England, as well, because it was seen as raucous and sinful -- more like modern New Year's than modern Christmas. America's Founding Fathers (both sets) did not celebrate Christmas. Even when Americans had begun to celebrate Christmas in the streets, you couldn't find it in the Protestant churches, which only began holding Christmas celebrations to keep their congregations from observing Christ's Mass among the Catholics.

Christmas Unwrapped is from The History Channel. (I was going to call it the War Channel, but I understand Fox News has taken over that role.)

Lysander Spooner StampIt has the usual nonsense about the Industrial Revolution creating poverty, "Robber Barons" somehow taking their wealth from the poor -- all the standard soft socialism, economic illiteracy, and quasi-Marxist class conflict theory that I've come to expect from academic historians. It even states as fact that the 19th-century U.S. Postal Service was efficient! Tell it to Lysander Spooner, you lazy-brained know-nothings.

But despite its flaws, I do recommend the documentary. Especially the first half. It is fascinating to learn the ancient roots of symbols and rituals, the significance of timing, the political battles involved (e.g., for the first few centuries "A.D.", the Church didn't want to recognize the birth of Jesus as an official holiday because they weren't yet settled on the question of his historical human existence -- in other words, Resurrection could be treated as metaphorical, but Nativity was taking a stance on the "made flesh" aspect of the God-made-flesh concept).

Here's a favorite bit of Christmas trivia: New York City's first professional police force was founded in response to a Christmas riot the previous year. Here's another: demographic historians find that there was, even among New England Puritans (who supposedly didn't celebrate Christmas) a spike in conception rates around the 25th of December.

Love it or hate it, Christian, non-Christian, secular, etc., Christmas has been around for longer than the Christians have, and it ain't going anywhere, so stop bitching about it. Celebrate raucously, get together with family if that's your thing, or crawl into a hole and hide from it like I do. And consider making a review of the history of Christmas a part of your ritual.


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Saturday, December 25, 2004

Christmas Shopping

From more than a decade ago, by my friend the poet and photographer:
Our hands slip apart,
I'm castaway.
Bobbing in a pedestrian current
thrown out among the hungry shoppers
of east 59th street.

David?

My name, like me is so small
among these people
as they hunt for symbols,
things to give the sense of
"Lie with me for 12 times 4 years."

She scans full-circle
a lighthouse look,
taking in the street
(its pickpockets,
vendors,
beggars innocents.)
in two half circles.

I, a baby boy in a red row boat
lost in the juggling and jostling
handbags-thighs-knees-shoes.
She picks me out
the child she takes clasping
warm and tight against
the tide
her mother smell sweet,
with a deep hint of woman
shuts out the rest.

Lets it be unsaid
that you are my love,
my jacket,
my safety belt
and I will never undo you
or let you come undone.

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Friday, December 24, 2004

Complainte Du Partisan


Les Allemands étaient chez moi
On m'a dit résigne toi
Mais je n'ai pas pu
Et j'ai repris mon arme.

Personne ne m'a demandé
D'où je viens et où je vais
Vous qui le savez
Effacez mon passage.

J'ai changé cent fois de nom
J'ai perdu femme et enfants
Mais j'ai tant d'amis
Et j'ai la France entière.

Un vieil homme dans un grenier
Pour la nuit nous a cachés
L'ennemi l'a su (Les Allemands l'ont pris)
Il est mort sans surprise.

Hier encore nous étions trois
Il ne reste plus que moi
Et je tourne en rond
Dans la prison des frontières.

Le vent souffle sur les tombes
La liberté reviendra
On nous oubliera
Nous rentrerons dans l'ombre


Paroles : Emmanuel d'Astier de La Vigerie dit "Bernard".
Musique : Anna Marly
écrit en 1943, à Londres.


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Wednesday, December 22, 2004

Ferengi biology and development


Some thoughts from my friend the playwright:
Okay, so here's my take on the Ferengi. So much about their culture comes from the fact that their males have their balls on their heads.

If, as I take it, male Ferengi ears are very sensitive physically and structurally, then it makes sense that you don't want to engage in open physical combat. Klingons have all these redundant systems, right? They can get hit and hit and hit and still keep going. But Ferengis have these big sexually sensitive things right there saying, "Grab me! Rip me! Hit me! Tear me!" No, no, no. What makes sense is if you only fight when you have the upper hand, if you can strike from a distance, if you can use guile, if you conduct strategies of combat that allow for you to be physically distant and thus protective. That's why the Ferengi weapon we see in Next Gen is a whip, instead of the up-close-and-personal knives like Klingons. In fact, I think a whip is a little "earsy" (as opposed to "ballsy") as far as Ferengis go. They should be into guns, blow darts, arrows, any type of range weapons. Ferengis should be all about poisons and booby traps. The only thing that keeps them from going that way, I guess is the fact that it makes sense that they favor some sort of hierarchized system that allows for the agressive aquisition of goods and services so that they don't have to resort to combat. If fact, classical Ferengi culture should be full of helmets, big, ornate, sturdy, padded helmets.

Anyway, that's my thought.

-C
A
J
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Tuesday, December 21, 2004

More Calvin on Time Preference




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Of course he has already made all those snowballs -- his capital stock -- but those are sunk costs, so I still think this is about time preference.
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O.P.B.

Sometimes I leave comments on Other People's Blogs.

Libertarian critter says, "I'm pretty sure that everyone, save a few hate filled radical leftie anarcho-frauds, supports the troops."

To which I reply:
If you can tell me what it means to "support the troops" I'll tell you if I do or don't. What does support mean?

I'm not hate-filled, not lefty let alone radical lefty, and I don't know what an anarcho-fraud is, but I don't think I am one. And yet, if you ask me if I support the troops, I'd say No!

My support goes to very few people, certainly not people I don't know -- unless they are actively representing a principle I do stand for. The "troops" don't count.

In fact, the troops count less than most: if there's anything that unites them as individuals, it's their willingness to relinquish the responsibilities of free will to the glorification of the State in the name of patriotism. I don't see how any decent person could support such nonsense.

A willingness to kill under orders is not a virtue. Neither is "following orders" an excuse for violating anyone's rights.

Unless supporting X means only that I do not actively wish harm upon X -- in which case it is an almost useless concept -- then I do not support "our" troops.

And on a lighter note, the literal-minded one writes of idiom blending, such as "your significant half" or "under the eight-ball" to which I add:
My favorite idiom blend was from the college drama club, combining "looking for fresh talent" and "needing new blood" into "We're looking for fresh blood!"

One after-college acquaintance told me a certain iconoclast had been "totally hanged at the stake." (But that was the same acquaintance who, when told that J. Edgar Hoover was a closeted homosexual, said "Wow, a gay president!")

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Saturday, December 18, 2004

Calvin & Time Preference


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"We may, if we choose, disregard those persons who might be considered mentally disturbed misers and those with a fanatical fear of not having enough in the future. But then we must also disregard the opposite pathological types who give no thought at all to the future?the wild spenders, the simpletons too dull to conceive of any future worries and those who are depressed by the fear of some serious and imminent danger."

-- Ludwig von Mises, "A Critique of Böhm-Bawerk's Reasoning in Support of His Time Preference Theory"

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Friday, December 17, 2004

2 out of 3 ain't bad

The official Top 15 list is here.

Top 15 Daily Articles:

  1. Ten Recurring Economic Fallacies, 1774-2004 by H.A. Scott Trask
  2. The Monetary Economics of Thurston Howell III by B.K. Marcus
  3. Economics: Vocation or Profession? by Joseph Salerno
  4. To Be an Austrian: A Primer by Sean Corrigan
  5. What's Wrong with Monopoly (the game)? by Benjamin Powell
  6. Capital Exports and Free Trade by J.G. Hülsmann
  7. A Nobel Prize for Not Much by Frank Shostak
  8. Do Food Makers Want to Kill You? by Lew Rockwell
  9. Economics, Philosophy, and Politics by Hans-Hermann Hoppe
  10. 100 Years of Medical Robbery by Dale Steinreich
  11. Is Laissez-Faire a Threat to Freedom? An Answer to George Soros by George Reisman
  12. Can Markets Predict Elections? by B.K. Marcus
  13. Markets, Not Unions, Gave us Leisure by Thomas J. DiLorenzo
  14. Experimental Economics, Indeed by Joseph Stromberg
  15. What Does Marginality Mean? by Robert Murphy, tied with Convicted for Fearing by Ilana Mercer
And yes, there are actually 16 articles listed, since position 15 was a tie.

First, notice that my nomination for #1 actually got the #1 spot.

Second, notice that yours truly got the #2 spot.

Third, notice that yours truly also got the #12 spot -- and for my very first published article!

(I have a #4 bragging point, but it's not for public consumption, so ask me personally.)

And while I've temporarily disposed with the veneer of improbable modesty, I'll also let you know: I recently discovered that a Steven Yamarik, Instructor at Tufts University in Boston, is using my Gilligan article in his Intermediate Macro course. Here's his handout for the section on the quantity theory of money:
http://www.tufts.edu/~syamar01/12ho2b.pdf

I also learned that this professor of economics and finance at Manhattan College links to the same article as well as to this very blog. She also links to the 1945 article, "The Economic Organization of a P.O.W. Camp", which was one of the inspirations for my Gilligan piece.

And of course, Ken Schoolland, author of Jonathan Gullible, said, "I read your article and find it brilliant! I'll refer to you in all of my econ classes from now on."

Now if only I still had a television set, I might be able to write another successful article ...




Click Here for full screen w/ sound
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Wednesday, December 15, 2004

play this page!

Yesterday I posted this to the Mises.org/blog:

December 14, 2004

Rothbard Speaks

by B.K. Marcus

Have you ever wanted to hear Murray Rothbard reminisce about Mises?

Do you know what he claimed was the key to understanding Karl Marx?

Have you heard what he thought was the proper role of the Federal Reserve?

One of the lesser-known treasures on this website is right here: Rothbard Speaks!

Wendy McElroy edited this collection of 75 short audio clips, selected from his longer lectures.

There's nothing quite like hearing his own words in his own unique voice.

Posted by Marcus at December 14, 2004 05:44 PM


And this was someone's follow-up comment:
Nice. You can listen to them all without lots of clicking via WebJay's play this page service -- click the link, choose your media player, click the play button, all of the clips play with no further fuss.

Posted by: Mike Linksvayer at December 14, 2004 06:48 PM


Now that is a useful web tool!

(Here's a play-this-page link for the Dana Gould comedy concert I mentioned Monday night.)


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Tuesday, December 14, 2004

shingles

Exactly one block down and half a block over there's a church.

On the church roof there are shingles.

This is what the shingles look like:



If you can find shingles that look exactly like these, then you'll know where I currently live.

But don't come say Hi. I'm not very friendly.



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the moral of the story


... and the moral of the story is ...



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Monday, December 13, 2004

day-old chocolate ¢*¢%$!

I apologize in advance if off-color words offend your sensibilities.

There's still time to close the browser window!



One of my favorite comedians is Dana Gould. We listened to one of his routines after dinner, and it resonated differently tonight because of the economic history I've been reading all day.

Here is my transcript of an excerpt taken from tracks 10 and 11 of the comedy album Funhouse:
I have so little patience for these kids you see panhandling.

You know, there are homeless people ... there are helpless people ... there are people who need help, who should get help, who don't get help ... and then there are these kids!

They're teenagers, you know: punks, shaved heads, couple tattoos...

"Got any change?!"

And they all have have an ethic -- they all have their heroes: Trent Reznor T-shirts ... Nine Inch Nails ... Rage Against The Machine -- but have you noticed that none of your heroes are here? that Trent's not hanging out on the sidewalk today in front of the convenience store?

May-be ... HE'S AT WORK!

He's a professional musician. He gets paid money to sing "Fuck The System" to you!

He takes that money and spends it on other businesses, creating ... an economy! This basic exchange of goods and services is the backbone of the very system that you claim to not want to be a part of, so I can't give you my money. I'm not going to infect you with my ... dirty ... capitalist ... money! I'm not going to be the corporate snake that lures you out of the Eden-like paradise of sidewalk living.

You have $400 worth of metal hanging off your lip. Smelt it! You'll have a year's worth of quarters right there. Tattoos cost money: you had change at one point! You made a choice: Ham sandwich? or Eagle-with-a-giant-penis-on-my-elbow?


(You can download the entire album for free from Dana Gould's website.)
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sticking it to the poor

From today's FEE brief:
Bush Blocks Import of Inexpensive Clothing
12/13/04

"Eighteen days before the end of a 30 year-old system restricting international trade in textiles and apparel, the Bush administration is imposing new barriers on imported clothing that is likely to curtail an expected flood of Chinese imports in the first few months of next year." (Washington Post, Monday)

Next time politicians express sympathy for low-income people, remember this.

FEE Timely Classic
"Misdirected Compassion" by Douglas Mataconis

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Sunday, December 12, 2004

Otto Matic

Otto Matic
My current project is taking up all my time and mental energy.

The wife warns me to make sure I take "brain breaks".

My favorite brain break is this Macintosh game, Otto Matic. You play Otto himself, a strangely cute robot with an old-fashioned sci-fi rocketship. The game is over-the-shoulder perspective.

Despite the fact that I've worked for somewhere between 2 and 6 computer game companies, depending on how you count them, I'm not a gamer. When I do get obsessed with games, they tend to be simple games, like Tetris or Ladder (about which I'll write some other time), and the obsessions, while intense, are short-lived.

Otto Matic and its sibling game, Bugdom, are the first 3D rendered action games that have grabbed me. It's not Doom; it's not James Bond; but they are sort of cute kids version of those same game concepts.

As Otto, you run around different planets shooting aliens and mutants. You are trying to save humans from alien abduction by teleporting them back to your rocket before the flying saucers can beam them away. Aliens and mutants try to stop you. On the first level -- a 1950s farm on Earth -- the mutants include a possessed farm tractor, explosive corn, aggressive onions, and yes, killer tomatoes.

These are excellent games for kids -- unless you object to shooting vegetables -- and I hope that when the wife has popped some out for us, and they're old enough to play computer games, they don't just roll their eyes at the old man's favorites and say, "Daaaad, that is so turn-of-the-century!"
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Saturday, December 11, 2004

common ground

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Thursday, December 09, 2004

privatization

One of the constant problems for libertarians -- or at least for paleo-liberals, like myself -- is that no one understands the language we're speaking.
What we say: liberty; what they hear: privilege.
We say: free markets; they hear: corporate welfare.
We say: capitalism; they hear: mercantilism.
We say: laissez faire; they hear: dog-eat-dog.
We say: liberalism; they hear: socialism.
I blame the Democrats for perverting the word liberal, and I blame the Republicans for perverting free market, property, privatization ...

Most people I know think the word 'privatization' means coercive redistribution from the many to the few, from those on the bottom to those on the top. But all it means is to make something private -- usually something that was originally private, but was taken by coercion. The abolition of slavery was privatization. The fall of Communism was privatization.

I had mixed feelings about publishing my last article -- The Spectrum Should Be Private Property -- because I believe most people will form their impressions from the title and the summary (and the terms used in the title and summary) rather than reading the analysis with an open mind. Rothbardian privatization doesn't look like Republican privatization.

Today, featured on both Mises.org and LRC, is Lew Rockwell's excellent breakdown of the so-called Social Security "privatization" proposals: Save or Else. (Hint: nothing is made private by these proposals!)

I suppose we should be flattered that our language -- libertarian language -- has been appropriated by both Left and Right. But I'm not flattered. I'm frustrated and angry.

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Tuesday, December 07, 2004

top 15 @ mises.org

This was posted to the mises.org/blog:

Best of 2004

Mises.org Updates

The Mises Institute is inviting nominations for the best 15 Daily Articles of 2004, and the best 5 scholarly articles from either the Quarterly Journal of Austrian Economics (6.3-7.2) or the Journal of Libertarian Studies (17.4-18.3). Send your nominations to contact@mises.org. (We'll leave out best online books, since the the 2004 list is dominated by Menger, Rothbard, and Mises.)

Now, I realize they're asking for nominations for the top 15, and not for my top 15 nominations, and yet ... that's how many nominations I come up with:
  1. Capital Exports and Free Trade, by J.G. Hülsmann
  2. Perils of Outsourcing, by Cecil E. Bohanon and T. Norman Van Cott
  3. The American West: A Heritage of Peace, by Ryan McMaken
  4. Morality and Economic Law: Toward a Reconciliation, by Thomas E. Woods, Jr.
  5. What Brought on the French Revolution?, by H.A. Scott Trask
  6. Inflation and the French Revolution: The Story of a Monetary Catastrophe, by H.A. Scott Trask
  7. Profits Do Not Cause High Prices, by William L. Anderson
  8. Fairness with Your Coffee?, by N. Joseph Potts
  9. The Mystery of Central Banking, by Robert P. Murphy
  10. Ten Recurring Economic Fallacies, 1774-2004, by H.A. Scott Trask
  11. What Does Marginality Mean?, by Robert Murphy
  12. Markets, Not Unions, Gave us Leisure, by Thomas J. DiLorenzo
  13. Do Capitalists Have Superior Bargaining Power?, by Thomas J. DiLorenzo
  14. The New Deal Debunked (again), by Thomas J. DiLorenzo
  15. That Taco Bell Boycott, by Daniel D'Amico
Now obviously, if I had written 15 articles this year (instead of just 3) I'd be forced to overcome my improbable modesty and nominate myself for all 15 spots, but since I can't hope for such a grand slam, I've decided to exclude myself from the running. And just to give the other fellows a fair chance, I've also excluded Menger, Mises, and Rothbard from the candidate list.

Notice that certain names appear more than once. Trask and DiLorenzo are committed to writing clear economic history, and Murphy is dedicated to writing clear economics in general.

Both Woods and D'Amico address Catholic "social justice" but their message would be well-targeted to many of the well-intentioned folks I know on the secular Left.

(I think of Potts's article whenever I pass the "Fair Trade" coffee display at the market down the block. Maybe I'll go take a picture of that display and see if I can do a little deconstruction of the message on this blog -- with Potts's points in mind.)
Postscript:
Jeffrey Tucker points out that I don't explain the order of my list. It is in chronological order of publication date. He also wants me to pick just one article for my nomination. (But that's exactly what I was trying to avoid doing!) I don't know what criteria others will use, but for me, a "best article" should teach something foundational and important to a new reader. It should appeal to a neophyte, and it should probably correct a misconception -- since so much of people's implicit economic understanding is based in misconceptions. I want the reader to come away thinking That's so obvious, now! about a claim that first seemed counterintuitive. Based on these criteria, I'd pick Trask's Ten Recurring Fallacies. (Let me know what you think.)

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Monday, December 06, 2004

another place to start

Gil Guillory adds this comment to my recent where to begin post on learning economics:
One thing you missed was Skousen's Economics on Trial. This is a good book for folks who want to see their confusing college econ 101 textbook exploded. I picked it up while in grad school and thereafter read Hazlitt, Cox, Rothbard, Mises, etc.

Cox's work is undervalued, in my opinion. I have used it very successfully. But, it needs a complementary work that answers questions such as the ones you pose in a very short kind of economics catechism.
I'd never heard of Skousen's book, but it's extremely well reviewed over at Amazon, so I ordered a copy. Skousen seems to have written quite a bit on the subject.
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Sunday, December 05, 2004

The Genius After Hours


When I was in my first year of college, an old friend gave me a cassette tape of a Ray Charles album: The Genius After Hours. It was solo and instrumental. Just Ray on the piano -- no singing. It was the best Blues album I'd ever heard. Aching, beautiful, and brilliant. Slow. Important that it was slow -- in that way that the best Jazz, the best Blues, and some Wagner can be.

I immediately sought out more Ray Charles stuff, and was disappointed with everything I found. I wanted to shoot the Raylettes and bomb the offices of whatever ofay record producers had forced him to work with a cheesy string orchestra.

There was the voice; there was the timing; there was the incredible piano. But it didn't sound like the Genius I knew only from that cassette tape.

In the move to Compact Disc, I managed to lose all my vinyl and most of my tapes. For years, I was glad that I had at least held onto The Genius After Hours, even if my laziness meant that I no longer played tapes. It was probably the only old tape I really cared about. But in the late 1990s, when I moved into my first house, I discovered that the tape box was empty. How long had my favorite tape been missing?

I searched Amazon, eBay, et al., for a CD version of that album. I finally found something with a different cover, but the same album title. It's not the same album, though.


Anyway, the wife and I saw Ray on Friday night -- the Ray Charles biopic starring Jamie Foxx.

I feel about the movie the way I feel about Ray Charles's music: all the talent is there -- and even sometimes obviously brilliant -- and yet it's not put together in a way I'd call more than very good.

I was shocked to learn that the cheesy string accompaniment was Ray Charles's idea, and not some godawfulness imposed on him by the suits. The Raylettes were his idea, too, but he can be more readily forgiven for them. Some of his best stuff required female singers, and they might as well do regular backup since they were already there. But over the years, I think they just became part of the cliché.

Another minor mystery the film solved for me was the question of Ray Charles doing Country music. I'd learned of this maybe 10 years ago, when I was offhandedly bad-mouthing Country as a genre and a friend registered his objection. I'm white and this friend is black, so a disagreement on Country music seemed predictable, but our positions were not. He had several things to say in the music's defense, but the only part I remember was his telling me that Ray Charles respected Country enough to do an album that had been a best seller on the Country charts. So I watched the biopic on Friday with an anticipation of finally hearing what Ray Charles doing Country music would sound like. When it happened, I thought, Oh I've heard this stuff before! I just never thought of it as Country music.

So am I being stubborn and tautological or is it fair to imagine that Negro Country might sound good to me when Caucasian Country does not? Just as Negro Spiritual and White Gospel barely sound like they can exist in the same universe. There are white singers who can "sound black" and black singers who can "sound white" but Country singers always sound white to me and Ray Charles didn't do anything to imitate that part of the sound. Maybe if I heard an instrumental version of the songs, I'd see a greater similarity, but I doubt it. There was deep Blues in Charles's "Country" that I don't think I've ever heard in the white stuff.

The one thing that the movie is consistently great at is showing how the musician's best work came spontaneously, unplanned, in the moment. Mostly I'm talking about the music, but there are several key events in his life that seem to work the same way, including Charles's unprecedented role in the history of Jim Crow and coercive racial segregation.

I admire Ray Charles himself for being involved in a presentation of his life that is far from flattering. It's hard for me to look at either Ray Charles or Jamie Foxx without feeling some reflexive affection, but the character in this story was not a nice man. Not to his friends, not to his family, and certainly not to any of the women he ever took by the hand ... then wrist ... then ...

I'm relieved that the movie came out when it did, since the death of Ray Charles was eclipsed by the death of Ronald Reagan.

When Reagan and Charles died within a week of each other, I remember thinking that it was good we'd have an opportunity to review Reagan's legacy, but terrible timing, since we wouldn't get our chance to mourn the passing of Ray Charles. I was wrong on both counts: we as a people (whatever that means) did not have the discussion and debate that's been long overdue on the Reagan Whitehouse, but the movie Ray at least makes sure we can review the legacy of a very different American icon.

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Friday, December 03, 2004

Plus ça change . . .

National-Socialistische"The usual terminology of political language is stupid. What is 'left' and what is 'right'? Why should Hitler be 'right' and Stalin, his temporary friend, be 'left'? Who is 'reactionary' and who is 'progressive'? Reaction against an unwise policy is not to be condemned. And progress towards chaos is not to be commended."

Ludwig von Mises, Interventionism, An Economic Analysis, 1940


"The 'progressives' who today masquerade as 'liberals' may rant against 'fascism'; yet it is their policy that paves the way for Hitlerism."

Ludwig von Mises, "The Source of Hitler's Success"


"When people hear the word 'fascism' they naturally think of its ugly racism and anti-Semitism as practiced by the totalitarian regimes of Mussolini and Hitler. But there was also an economic policy component of fascism, known in Europe during the 1920s and '30s as 'corporatism,' that was an essential ingredient of economic totalitarianism as practiced by Mussolini and Hitler. So-called corporatism was adopted in Italy and Germany during the 1930s and was held up as a 'model' by quite a few intellectuals and policy makers in the United States and Europe. A version of economic fascism was in fact adopted in the United States in the 1930s and survives to this day. In the United States these policies were not called 'fascism' but 'planned capitalism.' The word fascism may no longer be politically acceptable, but its synonym 'industrial policy' is as popular as ever."

Thomas J. DiLorenzo, "Economic Fascism"

"There are definitely conservatives who are more pro-capitalism than pro-war, and liberals who are more pro-peace than pro-socialism. On the other hand, there are those on the Right who don't mind the welfare state, so long as it accompanies empire; and there are those on the Left who don't mind bombing a few countries and trashing the Fourth Amendment as long as the government also provides a free lunch. The first kind of leftists and rightists should be working together to oppose the second kind, who always manage to be the ones in control of the state and its two parties."

Anthony Gregory, "Down With Left and Right"

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confessions of a literal mind

The wife hates it when it's approaching midnight, she's still grading papers after hours and hours, and I'm sitting at my computer chuckling and guffawing at shorter intervals and higher volume.

It's bad enough that I'm enjoying myself while she's suffering, bad enough that I have the lack of courtesy to do it in the same room, but when she finally stops to ask me what's so @#$%^ing funny, she has to suffer through my attempts to talk past my own laughter.

This evening's great fun for one of us and great irritation for the other has been brought to you by:
http://literalmind.blogspot.com/

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Thursday, December 02, 2004

where to begin?

furious asks where to begin if one wants to become economically literate, and Wally Conger replies.

He's right: begin with Henry Hazlitt. That's how I stumbled into all this. But I didn't read the book. Being only semi-literate, I knew I'd have an easier time listening to the audiobook during my 2 hours a day commuting between Charlottesville and Richmond, Virginia. (This was a couple of years ago, when I was still a productive member of society.) I don't think it would be an overstatement to say that Hazlitt changed my life. Certainly changed my view of the world.

I lent the CDs around to my friends, all of whom responded favorably. One of my friends said, "He makes it so simple." That friend gave the book to his leftist dad, who was apparently less impressed, but we can't really tell how carefully he read it.

Unfortunately, while the print book is only $10, the unabridged CD audiobook is almost $50. I'm completely satisfied with my own purchase at that price, but I can hardly recommend someone shell out that much for an introduction. You can download the audiobook from Audible.com for less than $30.

If I were a dying millionaire, I'd buy the rights to Hazlitt's book and distribute it for free.

The Concise Guide To Economics, by Jim CoxAn even shorter book is Jim Cox's The Concise Guide to Economics, which he's generously made freely available online. See also his booklet,
The Concise Guide to the Minimum Wage. I consider an understanding of the minimum wage (and price fixing in general) to be a good litmus test for economic literacy, and I write about it here.

My main advice is to start at the beginning of the subject.
  • What is value?
  • Why do we exchange?
  • What is cost (!) and how is it different from price?
  • What does it mean to internalize or externalize cost?
  • (And what does it mean to socialize risk?)
  • Where do prices come from?
  • What happens when we interfere with prices?
  • What is wealth and where does it come from?
  • What makes more of it and what destroys it?
  • What is capital?
  • What is the structure of capital?
  • What does the price system have to do with capital goods, and how do they relate to consumer goods?
  • What are wages and how are they similar to or different from prices?
  • How do wages relate to capital structure?
  • And here's a big one: what does 'marginal' mean and why is it so important to all of the above?
Best to get well-grounded in so-called micro-economics -- price theory and markets -- before attempting to grasp the vast array of mostly nonsense called macro. Here's the main trick for macro: does it make sense given what you know from micro? Or does it seem like all the rules have changed? Be very suspicious of the latter.

What is money and where does it come from? (I try to address this part in my Gilligan's Island article.) What sorts of things naturally affect the "price" of money? What happens when we artificially affect the price of money?

And the most important "macro" issues to tackle: the money supply, Fractional Reserve Banking, and the so-called Business Cycle. These are all connected.

The best book for an introduction to this bottom-up approach is Gene Callahan's Economics for Real People. This is another one I'd love to see on everyone's bookshelf. When I was 18, I read a book called The Mind's I, and decided I was going to major in philosophy. At twice that age, I read Callahan's book and felt the same overwhelming pull. I was disappointed by how little my college taught the philosophy that interested me. I suspect the same would have been true with economics. Sometimes books are far more educational than schooling.

A few years ago, I got a free, 6-month subscription to The Freeman, from FEE, The Foundation for Economic Education. This didn't really educate me in basic economics so much as it introduced me to (and attracted me to) the economic way of thinking. (Which is why the Hazlitt book is so good, too.)

For a while, I maintained an "economics portal" -- a links page, broken down by category, to my favorite short works on various topics. It's here, but I haven't been good about maintaining it.

Wally Conger recommends Rothbard's magnum opus. I suspect that's not a good introduction, and not just because it's so long. But Rothbard does do some very good introductions in his lecture courses, which are available in MP3 format here. I recommend these lectures in particular:

Audio (.mp3, .wav, etc.) Mises in One Lesson
(1:00:11) This lecture might be the best introduction to the core ideas of the Austrian School. An extraordinary performance, that is also entertaining. -- Murray Rothbard
Audio (.mp3, .wav, etc.) Demand and Supply, Consumer Goods, Prices and Exchange
(52:51) -- Murray Rothbard
Audio (.mp3, .wav, etc.) Money and Prices
(55:21) -- Murray Rothbard
Audio (.mp3, .wav, etc.) Banking and the Business Cycle
(1:38:10) -- Murray Rothbard
Audio (.mp3, .wav, etc.) Capital, Interest, and Profit
(54:23) -- Murray Rothbard
Audio (.mp3, .wav, etc.) Labor
(50:46) -- Murray Rothbard
Audio (.mp3, .wav, etc.) Labor and Unions
(51:35) -- Murray Rothbard
Audio (.mp3, .wav, etc.) Conservation and Property Rights
(54:35) -- Murray Rothbard

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Wednesday, December 01, 2004

Moron Conservatism

Of course I mean, "More On Conservatism".

Already my favorite blog: http://analysis.typepad.com/analysis/2004/12/conservatisms_f.html



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